The King’s Highway through Ammon Moab and Edom

The king’s Highway, the world’s oldest continuously used communication route, was first mentioned in Genesis 14 and Numbers 20. Moses’ request to the king of Edom to “travel along the king’s highway and not turn to the right or to the left until we have passed through your territory” was turned down, but visitors today are welcome to make the journey along the scenic road as it winds, dips, twists and rambles through the heart of Jordan, form Ammon to Moab to Edom. The first major site on the King’s Highway south of Amman is Heshbon, probably ancient Hisban, capital of king Sihon (number 21, Isaiah 15-16). Fortified in the Roman – Byzantine period and called Esbus, this was an important early Christian station on the pilgrims’ route form Jerusalem to the Jordan River and Mount Nebo.  

 

Medeba City and region retain the memory and monuments of two different periods of biblical history. Medeba town (Madaba today) is repeatedly mentioned in Old Testament accounts such as Moses and the Exodus, David’s war against the Moabites, and Isaiah’s oracle against Moab (numbers 21:30; 1 Chronicles 19:7; Isaiah 15:2). King Mesha of Moab’s successful rebellion against Israel (2 Kings 3) mentions “the whole land of Medeba,” whose rich farmland were coveted ad repeatedly contested b Moab, Israel, Ammon and other local kingdoms. In the early Christian Byzantine period, the wealthy ecclesiastical center of Madaba produced one of the world’s finest collections of early Christian mosaic art, which is well preserved and on display today. Its masterpiece, the Orthodox Church of St George’s mosaic map of Jerusalem and surrounding land, is the earliest original map of the Holy Land to survive from antiquity.  


Mount Nebo, ten minutes by car west of Madaba, was the final station in the life of the prophet Moses, the “friend of God” (Deuteronomy 32:49), though the location of his tomb remains unknown.  
From Mr. Nebo’s wind – swept promontory overlooking the Dead Sea, the Jordan Valley and the hills of Jerusalem, Moses viewed the Promised Land that he would never enter. A small church was built in the 4th century AD to commemorate this sacred spot, and has expanded into the current church with its stunning collection of Byzantine mosaics. Immediately north- east of Mt. Nebo at ‘Ayun Musa (“Springs of Moses”), is ancient Beth – Peor, “ and soon after Moses died and “was buried in Moab, in the valley opposite Beth – Peor” (Deuteronomy 3:29; 34:6; Joshua 13:20). Mephaath, a Moabite city known for its pasture lands (1 Chronicles 6:79; Jeremiah 48:21), is modern Umm er-Rasas, south –east of Madaba. Excavations here uncovered some of the finest Byzantine church mosaics in the Middle East, including a large carpe depicting cities on the east and west banks of the Jordan river from the Old and New Testament period.

Some 20 minutes south of Madaba by car is one of the most awe-inspiring sites in the entire holy land Mechaerus (modern Mukawir), the Herodian mountain – top fortress- palace with a panoramic view over much of the Dead Sea and the hills of Palestine and Israel. This is where John the Baptist ended his life, after Salome’s fateful dance (though his burial place is not known). Nearby is Dhiban, ancient Dibon, capital of King Mesha of Moab (numbers 21:21 – 31; Isaiah 15: 1-9), just north of Wadi Mujib, the Arnon Gorge or River of the bible that was a natural frontier between warring kingdoms or tribes (numbers 21:24; Judges 11:18).  

 
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Central and South Jordan  Moab, Edom, Midian and Seir:  

The bibilical land of Moab, famed for its rich agricultural land, generally was the region south of the Wadi Mujib (Genesis 36:35). Kir Moab (also, Kir-heres or Kir-hereseth), the capital of Moab, was the scene of King Mesha’s sacrifice of his son on the city walls in order to stop a siege by hostile forces (2 Kings 3, Isaiah 15:1). Kir Moab today is the town of Karak, halfway between Amman and Petra, renowned of Karak, halfway between Amman and Petra, renowned for its massive Crusader and medieval Islamic fortress. Nearby is the shrine-tomb of Prophet Noah, famed for his righteousness (genesis 6:9, Ezekiel 14:14). The King’s Highway south of Karak wind through the Zered alley (Torrent of Zered), today’s Wadi Hassa, where the Israelites and Moses concluded their desert wanderings and camped on their journey north (Numbers 21:12, Deuteronomy 2:13-14).

 

South of the Wadi Hassa are the biblical land of Midian, Edom, and Seir (or Mount Seir) (Genesis 14:6; 32:3; Exodus 2:15-16), fabled for their pasture lands, mineral –rich mountains, and strategic communication routes. King Amaziah slayed 10,000 Edomites in Edom, and Moses had to detour around it because the king of Edom refused him passage the 7th Century BC remains at Buseirah are those of Bozrah, a capital of the Edomite Kingdom (Isaiah 34:6) Local legend has it that the spring of Wadi Moussa (valley of Moses) near Petra is where Moses struck the rock and brought forth water (Numbers 20:10-12). The summit of Umm el-Biyara mountain in central Petra, with its 7th century BC village, is often identified as biblical Sela (“a rock”), where King Amaziah of Judah “killed ten thousand Edomites in the Valley of Salt and took Sela by storm,”(2kings 14:7, Isaiah 16:1). Ancient Sela is also identified with the mountaintop stronghold of Sele’, near Buseirah, north of Petra. Aaron, the brother of Moses and Miriam, died in the land of Jordan and was buried at Mount Hor, now known as Jabal Haroon (Mount Aaron) at Petra (Exodus 4:14, 7:1, Micah 6:4).  

 

In the New Testament period, the East Mediterranean’s commodities emporium of Petra may have been the place from where the three kings form the east came with frankincense, gold and myrrh to honor the baby Jesus. The King Aretas mentioned in 2 Cortinthains 11:32 was a Nabataean King who ruled form the capital of Petra.

Elath / Eloth and Ezion-geber, Two Iron Age port towns located at or near Jordan’s Red Seaport – resort of Aqaba, are associated with Solomon and the Queen of Sheba, and the chromic wars between the kings of Judah and Edom (Deuteronomy 2:8,1 Kings 9:26,2 Kings 14:22). Moses and the Exodus route: Many places in south and central Jordan are associated with Moses’ exodus from Egypt to Mt Nebo (Numbers 33), Though many remain unidentified. Kadesh- barnea and the Wilderness of Zin were somewhere along south Jordan’s frontiers with Israel, Egypt and Saudi Arabai, Mount or, on the edge of the land of Edom, is Jabal Harun (Mount Aaron) at Petra; Zalmonah is often identified as the village of Bir Mathkur, in the southern Wadi Arabah; Punon (“precious Stone”(is the huge, excavated ancient copper mining settlement at Feinan, south – east of the Dead Sea; Oboth may be ‘Ain Ubur (“Spring of the Passage”), north-east of Buseirah; Dibon-gad is another name for the Moabite capital of Dibon, modern Dhiban the Mountains of Ab’arim (“mountain beyond”)  are the range in northern Moab and southern Ammon, north of Heshbon, including  Mount Nebo (Numbers 27:12; Deuteronomy 32:49); the Plains of Moab are east of the Jordan River opposite Jericho; Beht-jeshimoth and Abel- Shittim are two towns in the Plains of Moab.


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